A couple of days ago I finally caught up with one of the movies I wanted to see but was too knackered to actually go out for, Rendition. I was ambivalent about it because most of the critiques had said "worthy but predictable", and I wasn't really all too keen to go through two hours of impending torture for a message I already believed in.
However, there's Jake Gyllenhall in it, and I have spent a long time researching torture, and so I thought, why not?
I was really surprised. it is not one of my top ten favourite movies, and yes, it is a little too predictable to be stunning - but it has plenty of other stuff going to it. I'll try to explain without spoilering.
For example, what the critics have neglected to mention is how gloriously beautiful it is - there is one shot on a landing strip that just left me gaping. And despite the fact that they did acknowledge how good the acting was, they didn't adequately stress how Gyllenhal manages to convey with harrowing subtlety the unraveling of the young, eager, motivated CIA agent who has to supervise the torture, to the point that it is almost more painful to watch him than the unfortunate chemical engineer caught up in the rendition. Nor did they tell of Meryl Streep icy, fierce ruthlessness.
But my chief source of surprise and amazement is that this film gives voice to the Other. Literally. No, wait - what I mean is, about half of this move is not about white Americans.
There is one plot strand that gives the movie its title, and it is pretty obviously lifted from the story of Maher Arar. Then there is the other plot line, and this is about the Egyptian chief of police's daughter, Fatima, who is refusing to consent to marry the husband her father has chose and has decamped to her spinster (and apparently very happily so) aunt.
Fatima has a growing fondness for a boy she has met at school, and when her aunt goes away for a work trip, she moves in with him, leaving her family in frantic despair.
Her father is a gruff man, with occasional bursts of anger, but he also very clearly loved by his family, including Fatima. And he is obviously in agony about the rift with his daughter, which he is too proud to repair.
This is the story I don't want to spoil, so I won't say more, but this story takes up about half the movie, and is completely narrated in Arabic, with subtitles. One of the wonderful thing in this movie, in fact, is the language. The Egyptian characters speak a wonderful, sweet language, and only when we hear it turn harsh during a political demonstration we realize that we mostly get to hear Arabic spoken in anger. My parents (and a large part of their generation), who lived through World War II and personally heard a lot of German spoken, have been left with the unshakable idea that German is a language of barked orders and totalitarian speeches. The generation before them, though, thought of German as the language of Mozart and Goethe, and simply could not believe that is could express evil.
The Arabic we hear spoken in this movie is the language of real people, with complex lives, real emotions that are far more subtle than the simple storyline would lead one to believe.
And when the Egyptian characters speak in English, they do so with the unmistakable accent of the well-educated third-world elite: maybe English ears are more attuned to reacting to such subtle cues, but it is obvious in listening to those cultured tones that these are not thugs, these are not simple people in a simple story: these are educated people who are far more aware about the larger picture than any of the American characters (including the poor engineer) are.
The Egyptian storyline is shot in an Arabic setting (Marrakesh - one could argue that it is an act of cavalier insensitivity to pass Morocco for Egypt, but one understands why Morocco was pretty much the only country in North Africa where such a movie could have been shot), which is the familiar landscape of exotic location shot and yet totally different. It's the same place where Indiana Jones snaps his whip and Jason Bourne rides through, only this time it is
not an exotic locale. It is the characters' home and we see it though their eyes, and it appears as totally different. Marrakesh is, of course, a place of wonder and beauty, and I doubt Cairo is as magical, but still, there is something touching in the stunning beauty that is revealed in the interior of Khalid, Fatima's boyfriend, house when we go from seeing it from the outside, as a square block in a poor quarter. Khalid shares the house with his grandmother (we will only see her in one of the last, most moving scenes), and the grandmother's room is a poor woman's room done in stunning shades of blue and turquoise. It's a small thing but it gives back to the Other its dignity, its creativity, the homeliness of its homes.
There are moments in Fatima and Khalid's love story that I found a touch sentimental (I so wish the wet sucking noises of kisses were not included in a soundtrack - they are truly icky to an external observer), but they can't stop me feeling awfully impressed by the fact that is the first American movie that I remember seeing which manages to show a different culture from within, as if it has equal dignity and equal complexity (if not more). This is the first time I remember seeing the Other told through its eyes and not, as for example happened notoriously in The Last Samurai, through the necessary point of view of a Western character.
In short, I was dead impressed by this movie. It is not easy viewing, it is not cheerful, and sometimes it is almost impossible to watch - but it is more than worthy, it is honest to the marrow of its bones.
Even in the more conventional storyline, there is far more subtlety and the answers are far less easy, the judgment far less cutting, than one could anticipate.